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Armies of Heaven: The First Crusade and the Quest for Apocalypse, by Jay Rubenstein
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At Moson, the river Danube ran red with blood. At Antioch, the Crusaders— their saddles freshly decorated with sawed-off heads—indiscriminately clogged the streets with the bodies of eastern Christians and Turks. At Ma’arra, they cooked children on spits and ate them. By the time the Crusaders reached Jerusalem, their quest—and their violence— had become distinctly otherworldly: blood literally ran shin-deep through the streets as the Crusaders overran the sacred city.
Beginning in 1095 and culminating four bloody years later, the First Crusade represented a new kind of warfare: holy, unrestrained, and apocalyptic. In Armies of Heaven, medieval historian Jay Rubenstein tells the story of this cataclysmic event through the eyes of those who witnessed it, emphasizing the fundamental role that apocalyptic thought played in motivating the Crusaders. A thrilling work of military and religious history, Armies of Heaven will revolutionize our understanding of the Crusades.
- Sales Rank: #190984 in Books
- Brand: Basic Books
- Published on: 2011-11-01
- Original language: English
- Number of items: 1
- Dimensions: 9.53" h x 1.32" w x 6.43" l, 1.48 pounds
- Binding: Hardcover
- 424 pages
- Great product!
Review
Jonathan Phillips, Professor of Crusading History, Royal Holloway, University of London, and author of Holy Warriors: A Modern History of the Crusades
“Impressive storytelling—Rubenstein carries the reader through this epic with real panache, lucidly conveying the giddying ebb and flow of faith, emotion, politics and brutality that so characterized the First Crusade. A powerfully argued contribution to our understanding of the people and the times of this landmark event.”
“The First Crusade has been a source of fascination from the late eleventh century down to the present.� Recent historians have analyzed this epochal event in terms of demography, economics, secular politics, ecclesiastical politics, and ecclesiastical theory.� Jay Rubenstein asks a refreshing question:� How did the thousands and tens of thousands who joined the sacred undertaking view it?� His�fascinating answer is that most of these crusaders�were convinced that they were living at the�cusp of the end of days, at the point in time when the world order would change dramatically.� Rubenstein’s insights will profoundly enrich our�understanding of the First Crusade, its glories, and its horrors.” � Publishers Weekly, Starred Review
“[A] rich harvest of legends and writings from the period, often apocalyptic in nature, that give us a keener insight into the minds of those who lived these tumultuous years. Rubenstein offers up a heady mix of soldiers and prophets, militants and supplicants, weaving it all into a wonderfully readable account that puts flesh on the story. A satisfying and highly recommended read in every respect.”
James Reston Jr., BookForum
“Jay Rubenstein’s Armies of Heaven is a beautifully researched, well written, and highly accessible account of the first Holy Crusade, recounting it through the lens of eschatological theory…. In unflinching detail, Armies of Heaven walks us step by step through the process of ‘taking the cross’: the preliminary pogroms against Jews, the mobilization of the armies, and their ever more violent and uncontrolled adventure to Constantinople and beyond.”
San Francisco Book Review
“The book is about as raw as the stories beginning told. Rubenstein found a great way to tell an exciting story built on an extensive historical foundation…. This work is a perfect blend of military and religious history, with some great inner politics on the side. It is a brilliant piece of work and would be the shining jewel to a historian’s shelf.”
About the Author
Jay Rubenstein is an Associate Professor of Medieval History at the University of Tennessee. A former Rhodes Scholar and MacArthur Fellow, he lives in Knoxville, Tennessee.
Most helpful customer reviews
19 of 20 people found the following review helpful.
A great read, if you want to learn something about the crusades and be thoroughly entertained while doing so....
By Cecilia
This is a superb, utterly entertaining, thought-provoking, at times (rightly) disturbing, and thoroughly illuminating account of the First Crusade. It is written by an eminent historian, who has gone back to the primary sources and re-narrated the events of 1095 to 1099, when something on the order of 100,000 Christians marched across Europe, through Byzantium, Anatolia, and down to Palestine to retake the holy city of Jerusalem from Muslim control. Though eminently scholarly, it is pitched to a non-academic audience. Rubenstein tells a wonderful story and, although specialists will be able to identify his arguments and his engagement with historiographical disputes, his narrative is free of the kind of inside-baseball argumentation that can sometimes muddy the overall picture. And for those of us who already knew the story going in, the book shares wonderful individual interpretive insights (see for instance the story of the nun who sought pardon after having married a Muslim, pp. 114-115), as well as a vast number of large-scale reinterpretations. Among these are the solid focus on the importance of the crusaders' own apocalyptic thinking, the relative evaluation of the types of violence the crusaders deployed, and the competing visions of crusade ideology that animated the events of, especially, 1098 and 1099. This is a masterpiece.
5 of 5 people found the following review helpful.
A Conversation with Jay
By DENNIS MCCARTHY
Jay Rubenstein has written an extraordinary, beautiful book about the First Crusade. I asked him to talk about the Crusades and their impact on the world today.
Q: "You once said that after the Crusades, everything was different. What did you mean by that?"
Rubenstein: "The First Crusade is like the end of the Cold War or the French Revolution. It's one of those moments in history that is truly transformative. After the Crusades, warfare became a large-scale enterprise and it was much more brutal. Atrocities happen in a territorial war, but in ideological warfare, atrocities happen as a matter of principle. In an ironic way, the Crusade also created a sense of shared achievement among the people back home. When the First Crusade was celebrated back home, people said, Look what we've done! The Crusade also helped to define Europe as a common people, a common culture--Christendom--in opposition to everything that was Eastern. Christendom would spread out and take over the world, in a Fukuyama-like sense, bringing an end to history. The Crusade was also an apocalyptic event. Before the First Crusade, the standard interpretation of the Apocalypse was that it would come and there was nothing anyone could do to affect it. God would work his will. The Crusade, however, created among contemporary historians and theologians the notion that humans could activate God's plan. History was no longer just one event following another. Instead, history was leading to the Apocalypse, and we had the capacity to bring it about."
Q: "What impact did the Crusades have on the Muslim world?"
Rubenstein: "Initially, I don't think Muslims took a lot of notice. To them, the Crusaders were just another frontier army, one more piece on the Middle East game board. Eventually, and to their surprise, however, they saw the Crusaders as religious fanatics intent on conquering Jerusalem. The long-term impact was that the Crusades reinvented the concept of the jihad in the Muslim world. Jerusalem fell to the Crusaders in 1099. Beginning around 1130 or 1140, Muslim leaders adopted the rhetoric of the holy war as an ideological rallying point, much as the Crusaders had. Saladin, the great Muslim leader, effectively used jihad to almost wipe out the Crusader states that had grown up in the century after the First Crusade."
"Today, the impact of the Crusades is more obvious, especially considering the establishment of Israel in 1948 and the 1967 War. The '67 War was fought over the same territories as the Crusades were. From the typical American perspective, Israel was returning to the Promised Land. From the Arab perspective, the Jews were the new Crusaders, occupying what had been Muslim or Arab territory for 1,800 years. Whether it's right or wrong, it's just hard to avoid the comparison today.
Q: "You referred earlier to Francis Fukuyama's The End of History and the Last Man. In his more recent book, The Origins of Political Order, Fukuyama assumes that humans have progressed. And, clearly, we have progressed, especially technologically. We're healthier and have a higher standard of living. We don't eat each other anymore, and for the most part those of us in the West no longer enslave one another. But the 20th century was a grim period for the West. The level of slaughter was horripilating. Are we wiser? Are we more morally advanced? Have we gained any ground ethically and spiritually since the Crusades?"
Rubenstein: "We have more information, and while we're not dying wholesale as we did in the past, we are killing wholesale. My professor in college would make the compelling argument that there was no Holocaust during the Middle Ages, no genocide, no atomic bomb, no apartheid, and that we have regressed since then. I'm not as comfortable with that argument today after having researched the underbelly of the Middle Ages. Crusaders committed horrific crimes against the Jews, for instance, although nothing on the scale of what we have done in the modern world."
Q: "If the Crusaders had today's technology, would their crimes have been just as brutal?"
Rubenstein: "Oh, yes. One of the themes of my work has been that the Crusades were genuinely horrific. They weren't business as usual. They weren't about acquiring territory or increasing wealth--although some crusaders did fight with those motives. The ideological basis of the Crusades was to purify the land of unbelief, not to exploit its resources. It's an ideology that justifies genocide."
10 of 12 people found the following review helpful.
How To Start A Holy War
By Amazon Customer
The crusades were some of the most violent causes ever fought. This pilgrimage to the Holy Land became a bloody siege that nearly brought forth its own apocalyptic consequences.
Armies of Heaven by Jay Rubenstein breaks down the ins and outs of the first crusade and the four gory years that followed. The book starts with a short introduction to sum up the events that lead to the 1095AD quest to Jerusalem. Rubenstein applies all of the legends, myths and truths from this time period and uses them to create a clear story of those events.
The book is about as raw as the stories beginning told. Rubenstein found a great way to tell an exciting story built on an extensive historical foundation. The back of the book is filled with notes from each chapter citing sources.
The story is fast paced and this reviewer was surprised by how quickly the book was finished. This work is a perfect blend of military and religious history, with some great inner politics on the side. It is a brilliant piece of work and would be the shining jewel to a historian's shelf.
*Originally published for San Francisco/Sacramento Book Review*
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