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On Idolatry, by Tertullian
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Quintus Septimius Florens Tertullianus, commonly referred to as Tertullian (c. 160 – c. 220 AD), was raised in Carthage. He was thought to be the son of a Roman centurion, a trained lawyer, and an ordained priest. These assertions rely on the accounts of Eusebius of Caesarea, Church History,� and St. Jerome's De viris illustribus (On famous men).
Tertullian is the first Christian author to produce an extensive corpus of Latin Christian literature. He also was a notable early Christian apologist and a polemicist against heresy. Tertullian has been called "the father of Latin Christianity"and "the founder of Western theology." Though conservative, he did originate and advance new theology to the early Church. He is perhaps most famous for being the oldest extant Latin writer to use the term Trinity (Latin trinitas),and giving the oldest extant formal exposition of a Trinitarian theology.[Other Latin formulations that first appear in his work are "three Persons, one Substance" as the Latin "tres Personae, una Substantia" . He wrote his trinitarian formula after becoming a Montanist; his ideas were at first rejected as heresy by the church at large, but later accepted as Christian orthodoxyScant reliable evidence exists to inform us about Tertullian's life. Most history about him comes from passing references in his own writings.
- Sales Rank: #9011265 in Books
- Published on: 2015-11-25
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .8" w x 6.00" l, .14 pounds
- Binding: Paperback
- 34 pages
Most helpful customer reviews
2 of 2 people found the following review helpful.
Convicting!
By C. Neal
I am absolutely loving this pamphlet on idolatry! It's totally convicting and challenging me to look into my own life to see what idols I'm making! The best lines so far (Tertullian is great for his one-liners):
"All things, therefore, does human error worship, except the Founder of all Himself."
And something that particularly speaks to me, given where I go to school:
"To live with heathens is lawful, to die with them is not. Let us live with all; let us be glad with them, out of community of nature, not of superstition."
And finally, he ends with hope:
"Amid these reefs and inlets, amid these shallows and straits of idolatry, Faith, her sails filled by the Spirit of God, navigates; safe if cautious, secure if intently watchful."
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